Showing posts with label Kumbha. Show all posts
Showing posts with label Kumbha. Show all posts


Dashanami Sampradaya or Dasanami, literally Tradition of Ten Names (Dasa meaning ten and Naama meaning name in Sanskrit), is a Hindu monastic tradition of Ekadandis or wandering renunciates carrying a single staff or stick of knowledge, generally associated with the Advaita Vedanta tradition. It is supposed that they differ in their practices from the tridandi-sannyasis (who carry a triple staff) or Vaishnava sannyasis. The tridandi sanyasis keep the sacred thread on, upon accepting renunciation, while the Ekadandis often do not wear the sacred thread upon accepting renunciation.
The Ekadandi vedantins aim for moksha as the existence of the self in its natural condition indicated by the destruction of all its specific qualities. Any Hindu, irrespective of class, caste, age or gender can seek Sanyasa as an Ekadandi monk under the Dashanami tradition.
The Ekadandis or Dasanamis had established monasteries in India and Nepal in ancient unknown times [3]. After the decline of Buddhism, a section of the Ekadandis were organized by Adi Shankara in the 8th century in India to be associated with four mutts to provide a base for the growth of hinduism. However, the association of the dasanamis with the Shankara mutts remained a nominal one.

Ten Names (Dashanami)

Hindus who take up sanyasa in the Ekadandi tradition take up one of the ten names associated with this sampradaya.
1.    Saraswati
2.    Tirtha
3.    Aranya
4.    Bharati
5.    Ashrama
6.    Giri: The Kriya Yoga tradition comes under the Giri order.
7.    Parvata
8.    Sagara
9.    Vana
10.  Puri
  • Saraswati, Puri and Bharati are associated with the Sringeri Sharada Peetham. 
  • Tirtha and Ashrama are associated with the Dwaraka Pitha. 
  • Giri, Parvata and Sagara are associated with Jyotirmath. 
  • Vana and Aranya are associated with the Govardhana matha at Puri.
However, it is to be noted that the association of the Ekadandis with the above mathas is only a nominal one. One of the reasons for the nominal affiliation is believed to stem from the understanding of varna Varna in Hinduism as supposedly fixed by birth by the Shankara mutts, while the Dasanamis continue to allow anyone seeking Sanyasam into their fold irrespective of caste or gender. An example, is the Kriya Yoga tradition that admits anyone irrespective of caste, creed, sex and religion.

Prominent Dashanamis

  • Adi Shankaracharya 
  • Tulsidas
  • Swami Dayanand Saraswati
  • Swami Sahajanand Saraswati
  • Agehananda Bharati
  • Mahamandleshwar Shri Swami Vishveshwaranand Giri
Statue of Adi Shankara at his Samadhi Mandir in Kedarnath, India

Swamin Sahjanand Saraswat
Agehananda Bharati`s

Shri 1008 Mahamandleshwar Swami Vishveshwaranand Ji Maharaj
Bodhinatha Veylonswamiji with Swamiji (Left) at the Maryland Murugan Temple Nalur Festival

Satguru_Sivaya_Subramuniyaswami_(Gurudeva)

Swami Akhilesh (Karaganda, Kazakhstan)

Swami Satyananda Saraswati giving darshan

Vedic fire ritual - Yajna, with Swami Satyananda



Source:
Maha Kumbha 2013 : Dashanami Sampradaya


Adi Shankara (Sanskrit: आदि शङ्करः (788 - 820), also known as Sankara Bhagavatpadacarya and Adi Sankaracarya was an Indian philosopher from Kaladi in present day Eranakulam district, Kerala who consolidated the doctrine of advaita vedanta. His teachings are based on the unity of the atman and brahman non-dual brahman, in which brahman is viewed as nirguna brahman, brahman without attributes.

Shankara travelled across the Indian subcontinent to propagate his philosophy through discourses and debates with other thinkers. He is reputed to have founded four mathas ("monasteries"), which helped in the historical development, revival and spread of Advaita Vedanta of which he is known as the greatest revivalist. Adi Shankara is believed to be the organizer of the Dashanami monastic order and the founder of the Shanmata tradition of worship.

His works in Sanskrit concern themselves with establishing the doctrine of advaita (nondualism). He also established the importance of monastic life as sanctioned in the Upanishads and Brahma Sutra, in a time when the Mimamsa school established strict ritualism and ridiculed monasticism. Shankara represented his works as elaborating on ideas found in the Upanishads, and he wrote copious commentaries on the Vedic canon (Brahma Sutra, principal upanishads and Bhagavad Gita) in support of his thesis. The main opponent in his work is the Mimamsa school of thought, though he also offers arguments against the views of some other schools like Samkhya and certain schools of Buddhism.





Below:PHOTOS OF PRESENT JAGADGURU SHANKARACHARYAS 

1) Jagadguru Shankaracharya Shri Swami Swaroopananda Saraswati ji Maharaj of Dwarka Sharada and Badri Jyotish Peetham (at present holding two peethams)

2) Jagadguru Shankaracharya Shri Swami Nishchalananda Saraswati ji Maharaj of Puri Shri Govardhan Peetham.

3) Jagadguru Shankaracharya Shri Swami Bharati Teertha ji Maharaj of Sringeri Shri Sharada Peetham.




Source:
http://www.sringeri.net/
http://www.shrimata.com/
http://trueeventindia.com

Maha Kumbha : About Adi Shankarachayrya


The monastic structure of Sanatana Dharma is complex and organic, most monks belong to a parampara (lineage) or a monastic order. The Akhara vary in theology as well as size and influence; most are Smarta in practice, but three are considered Vaishnavite and a few are Saivite. There is plenty of respectful acceptances for different points of view among the groups and no dominance exists. Other large exist outside the Akharas, such as the Swaminarayan fellowship, the RamaKrishna Order and the Nathas of South India. Within each Akhara, most sannyasins are also associated with one of the dashanami lineages. Adi Shankara, who originated the dashanami system and did much to revitalize and improve the system of monastic orders.
Sadhus are in two broad categories, those who love in monastic communities and those who wander or live in solitude. The socially engaged Juna Akhara (The Juna Akhara is the largest of the thirteen akharas consisting of over 500,000 sadhus and five million sanyassis) consists of both types and is host to thousands of naga sadhus and maunis who strive to uplift the world by their silent existence, anonymously blessing society from secluded caves. Their lack of involvement maintains certain fluidity in the monastic order; these outlying branches of the family prevent the Acharya from becoming too central to the structure. During the monumental Kumbha Melas, the mountain dwelling Sadhus join their brothers of the same Akhara in a surprisingly harmonious weave, populating vast areas under colorful tents and new sannyasins are initiated by the Acharaya Mahamandaleshwar, usually by the thousands in a powerful event.  

Literally, "Mahamandaleshwar" means "Superior of great and/or numerous monasteries" or "Superior of a religious district or province" (maha = great, mandala = district, ishwara = head, sovereign). There are two systems of organization in the dashanami order. Each of the ten names (dasha = ten, nami = name), which is appended to a monk's given name at initiation, is assigned to one of the four cardinal monastic seats founded by Shankaracharya and presided over by his direct successors at Joshimath in North India, Dwarka in the West, Shringeri in the South and Puri in the East.

The other system is the akhara system of which the Mahamandaleshwaras are a part. Their origin dates from the early days of Islamic invasions into India (around or just prior to 1000 CE) when many monks became the targets of murderous attacks. In order to protect themselves, they formed "regiments" of monk-warriors who, to this day, preserve the traditional martial arts of India in addition to their spiritual practices. So in addition to being a way to organize the orders at a local level they have historically also served as paramilitary regiments with the Mahamandaleshwaras as generals, as it were, of these regiments.

Mahamandaleshwar Swami Kumaranand Saraswati Ji Maharaj

Acharya Mahamandaleshwar Yugpurush Swami Paramanand Ji Maharaj

Barbara Marx Hubbard

Mahamandaleshwar Swami Nityananda


Mahamandaleshwar Swami Vishnu Devananda Giri Maharaj


Mahamandaleshwar H H SriSwami Satyamitranandaji Maharaj

Mahamandaleshwar Shaktiananda Ma Lattin America

Mahamandaleshwar Swami Shankarananda

Mahamandaleshwar Swami Swarupananda Western Church of Sanatana Dharma founded in 2008

Michael Murphy

Rothko Chapel



Maha Kumbha 2013 : About Mahamandelshwar


The Govardhana matha is located in the city of Puri (Sea Shore) in Orissa state (India), and is associated with the Jagannath temple. It is one of those four cardinal mathas said to have been founded by Adi Shankara, and is the eastern matha. As per the tradition initiated by Adi Shankara, it is in charge of the Rig Veda. Padmapadacharya was the first pontiff appointed by Adi Shankara.

Jagadguru Shankaracharya Shri Swami Nishchalananda Saraswati ji Maharaj of Puri Shri Govardhan Peetham

Svami Nishcalananda Sarasvati was appointed by his predecessor Niranjandev Tirth in the early 1990s.Present pujyashri was born in a reputed Maithili Brahmin family of North Bihar and educated in various places like Haridwar, Varanasi, Shringeri and Vrindavan regarding Veda, Mimansa, Vedanta and Karmakanda.He took Sanyasa through the lotus hand of Karpatri ji.




The mathas or monasteries that till date exist in Puri can be divided into ten categories based on their different origin. They are:
  • Ashram
  • Khairata and Rajangila
  • Dasanami Monasteries
  • Monasteries of Catuh-Sampradaya
  • Goudiya Vaishnava
  • Utkal Vaishnava
  • Nanaka
  • Kabir
  • Monasteries of Modern Sects
  • Monasteries established by service caste, wealthy persons and ruling families
Activities of Govardhana Math
Peeth Parishad- Aditya Bahini And Anand Bahini. The Aditya Bahini institution of young males and Ananda Bahini Institution of females, is governed by the Peeth Parishad which has senior citizens as its members, presided by Jagadguru Shankaracharya Maharaj himself.The medical and voluntary services of Aditya Bahini during Puri Ratha Yatra are lauded by one and all. Shankaracharya Govardhan Ved Pathashala: The Peetham runs a Veda Path Shala to impart Vedic Education to students in a traditional manner. Presently around 30 students learn the Vedas in this Pathashala. Shankaracharya Govardhan Yoga Vidyalaya: Students learn Yogasanas in the Yoga Vidyalaya. These students have stood first in various competitions at State level Yogasana Competitions. Shankaracharya Govardhan Vyayama Shala: The Vyayama Shala trains athletes in various exercises. Shankaracharya Chikitsalaya: A dispensary is run by the Govardhan Peetham for the health-care of pilgrims and residents of Puri free of cost. Shankaracharya Govardhan Go-Shala: The cow-shed i.e. “Go Shala” extends services to around 70 cows. This service is not provided with the objective of milk or milk-products. It is done wholly as a religious service for cows. It aims to breed pure Indian breeds and to provide such pure breeds to farmers in the future. It also aims to develop various methods of medicine-making and manure-making from cow products.
Maha Kumbha 2013 : Govardhana Matha Puri

Dwarka stands at the shore of the Arabian Sea in Gujarat. The Dwaraka piţha or Dwaraka maţha is situated in the coastal city of Dwaraka, Gujarat which itself is a popular destination of pilgrimage for the Hindus, dedicated to Krishna. It is one of the four cardinal mathas said to have been founded by Adi Sankaracarya, and is the pascimamnaya matha, or western matha. It is also known as the Kalika Matha, and, as per the tradition initiated by Adi Shankara, is in charge of the Sama Veda.

The current head or Shankaracharya of this order is Swami Svarupananda Sarasvati, who is also the head of the corresponding northern matha at Jyotirmath.

Jagadguru Shankaracharya Shri Swami Swaroopananda Saraswati ji Maharaj of Dwarka Sharada and Badri Jyotish Peetham (at present holding two peethams)

Swami Svarupananda Sarasvati

Somnath Temple





Jagat Mandir Dwarka is famous for the temple of Dwarkadhish, the ` Lord of Dwarka' also known as Jagat Mandir or temple of the world. It is sup- posed to have been constructed over 1400 years ago, although many claim that it is even older. It houses the image of Lord Krishna and is the beacon which draws pilgrims from all over India and abroad. Magnificently built on traditional lines, the temple has five floors and is profusely carved from base to pinnacle. The festival of Lord Krishna's birth is celebrated there every year in the auspicious month of Shravan with great splendour and amidst great rejoicing. Navratri and other festivals celebrated there during the year recall special events in the Lord's life. It is during these festivals, redolent as they are with mystic fervor and joy, that the true significance of Dwarka can be understood.




Maha Kumbha 2013 : Dwaraka Maţha



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